Results for 'Francisco Simón S.'

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  1.  12
    Clemens FRANKEN y Magda SEPÚLVEDA. Tinta de Sangre. Narrativa policial chilena del siglo XX.Francisco Simón S. - 2010 - Alpha (Osorno) 30.
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  2.  23
    Francisco Sanchez in Italia.Simone Mammola - 2010 - Rivista di Storia Della Filosofia 65 (2):205-228.
    This paper analyses the available eyewitness accounts and documents relating to the young Francisco Sanchez’s sojourn in Italy with the aim of highlighting the influence of this experience on his education and on his particular form of scepticism. The issue of the certainty of geometry, addressed in his letter to Clavio, is an example of a theme that the Portuguese philosopher must have picked up from a typical debate in Italian academic circles at that time. Even more enlightening for (...)
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  3.  9
    Naming and Fidelity of Truth: Rethinking Revolutionary Politics and Localizing, Delocalizing or Relocalizing the Void in Alain Badiou's Philosophy.Nicol A. Barria-Asenjo, Simone A. Medina Polo, Wanyoung Kim, Dorotea Pospihalj, Daniel Bristow, Brian Willems, Gonzalo Salas, Antonio Letelier, Tomás Caycho-Rodriguez, Francisco Alejandro Vergara Muñoz & Jesús Ayala-Colqui - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):279-290.
    This article explores the philosophy of Alain Badiou from the vantage point of the concepts of the localization, delocalization, and relocalization of the void as thematized through literary arts, religion, emancipatory politics, and the subject of psychoanalysis. In short, these moments around the void characterize the processes through which truth is processed and seen through their full realization by a philosophical engagement across the various conditions in which these truths occur. The localization of a void is the naming of an (...)
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  4. Baroque Metaphysics: Studies on Francisco Suárez.Simone Guidi - 2020 - Coimbra, Portugal: Palimage.
    This book collects six unpublished and published academic studies on the thought of Francisco Suárez, which is addressed through accurate textual analyses and meticulous contextualization of his doctrines in the Scholastic debate. The present essays aim to portray two complementary aspects coexisting in the work of the Uncommon Doctor: his innovative approach and his adherence to the tradition. To this scope, they focus on some pivotal, but often neglected, topics in Suárez’s metaphysics and psychology – such as his theories (...)
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  5.  20
    Physical Activity and Well-Being of High Ability Students and Community Samples During the COVID-19 Health Alert.María de los Dolores Valadez, Elena Rodríguez-Naveiras, Doris Castellanos-Simons, Gabriela López-Aymes, Triana Aguirre, Juan Francisco Flores & África Borges - 2020 - Frontiers in Psychology 11.
    The health alert caused by the COVID-19 pandemic and the lockdown have caused significant changes in people’s lives. Therefore, it has been essential to study the quality of life, especially in vulnerable populations, including children and adolescents. In this work, the psychological well-being, distribution of tasks and routines, as well as the physical activity done by children and adolescents from two samples: community and high abilities, have been analyzed. The methodology used was Mixed Method Research, through a survey conducted online (...)
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  6. Separated Soul and Its Nature: Francisco Suárez in the Scholastic Debate.Simone Guidi - 2019 - In Robert Maryks & Juan Antonio Senent de Frutos (eds.), Francisco Suárez (1548–1617): Jesuits and the Complexities of Modernity. Leiden: Brill.
    For Christian theology, the survival of the soul after the death of the body is a matter of fact. However, its philosophical explanation is probably the most peculiar issue of Thomas Aquinas’ radically Aristotelianaccount of body-soul. For both Augustine and Avicenna – who, together with Aristotle, can be considered the main sources of thirteenth century philosophy – the certainty of the immaterial soul’s ability to survive independently from the body was so strong that, coining their very own notions of human (...)
     
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  7.  25
    A critique of mutualism’s combination of the Aristotelian and Kantian traditions.Francisco Javier Lopez Frías - 2018 - Journal of the Philosophy of Sport 45 (2):161-176.
    ABSTRACTIn this article, I will identify two key normative principles at the core of Robert L. Simon’s mutualist theory of sport, namely, the respect-for-the-opponent principle and the idea that sport is a practice aimed at pursuing excellence. The former is a Kantian principle grounded in human beings’ rationality, and the latter is an Aristotelian principle related to the development of excellences as a means to human flourishing. After having presented and analyzed both principles, I will critically evaluate Simon’s attempt to (...)
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  8. The Truth We Know. Reassessing Suárez’s Account of Cognitive Truth and Objective Being.Simone Guidi - 2020 - Mediaevalia. Textos E Estudos 39 (39-40):297-334.
    This article aims at reassessing a widespread view, according to which Francisco Suárez left behind the scholastic model of truth as adaequatio, founding a new concept of truth based on his metaphysics of objective being. In the first part, I reconstruct the debate on the complex and incomplex truth, focusing especially on the sources of Suárez’s Disputation 8, and presenting the views of Aquinas, Henry of Ghent, Hervaeus, Durandus, Capreolus and Fonseca. Especially the latter proposes an eclectic synthesis, blending (...)
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  9. Indivisibles, Parts, and Wholes in Rubio’s Treatise on the Composition of Continuum (1605).Simone Guidi - 2022 - Bruniana and Campanelliana 1.
    In this paper I reconstruct and discuss Antonio Rubio (1546-1615)’s theory of the composition of the continuum, as set out in his Tractatus de compositione continui, a part of his influential commentary on Aristotle’s Physics, published in 1605 but rewritten in 1606. Here I attempt especially to show that Rubio’s is a significant case of Scholastic overlapping between Aristotle’s theory of infinitely divisible parts and indivisibilism or ‘Zenonism’, i.e. the theory that allows for indivisibles, extensionless points, lines, and surfaces, which (...)
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  10.  16
    Quasi ens artificiale. Suárez on Angelic Assumed Bodies.Simone Guidi - 2023 - In Antonio Petagine & Valentin Braekman (eds.), Les anges dans la philosophie médiévale et moderne. Études offertes à Tiziana Suarez-Nani. Aracne. pp. 351-372.
    In this paper, I address Francisco Suárez's solution to the problem of the angelic assumption of artificial bodies, dealing in particular with the discussion in his De Angelis (book 4, chapters 33-39). The peculiarity of Suárez's approach lies, in particular, in the fact that it is one of the last major attempts to reformulate scholastic angelology from the ground up, taking into account the new spirit of the Counter-Reformation. Despite this goal, Suárez consistently discusses these issues taking into account (...)
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  11. “The Bright Initiator of Such a Great System.” Suárez and Fonseca in Iberian Jesuit Journals (1945–1975).Simone Guidi - 2023 - Noctua 10 (2–3):441-498.
    In this paper I focus on the historiographical fate of Francisco Suárez (1548–1617) and Pedro da Fonseca (1528–1599) in two Iberian journals ran by Jesuits and founded in 1945: the Spanish Pensamiento, and the Portuguese Revista portuguesa de filosofia. I endeavor to show that the discussions of Suárez’s and Fonseca’s ideas on these journal is a two-sided case of constructing the legacies of major figures in late scholasticism, and I emphasize how the demand to identify cultural national heroes intertwines (...)
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  12. Quantity Matters. Suárez’s Theory of Continuous Quantity and its Reception Until Descartes.Simone Guidi - 2020 - In Simone Guidi, Mario Santiago Carvalho & Manuel Lázaro Pulido (eds.), Francisco Suárez: Metaphysics, Politics and Ethics. Coimbra, Portogallo:
    This paper deals with Suárez's theory of extension and continuous quantity, as it is discussed in the Metaphysical Disputations and as a possible source for Descartes's concept of res extensa. In a first part of the paper, I analyse Suárez' account of divisibility and extension in a comparison with the Dominicans', Scotus and Fonseca's, and Ockham's. In the light of this analysis, Suárez's most original contribution seems being the claim that material composites have integral parts 'entitatively' extended (partem extra partem) (...)
     
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  13.  74
    Danger, Crime and Rights: A Conversation between Michel Foucault and Jonathan Simon.Michel Foucault, Jonathan Simon & Stuart Elden - 2017 - Theory, Culture and Society 34 (1):3-27.
    This article is a transcript of a conversation between Michel Foucault and Jonathan Simon in San Francisco in October 1983. It has never previously been published and is transcribed on the basis of a tape recording made at the time. Foucault and Simon begin with a discussion of Foucault’s 1977 lecture ‘About the Concept of the “Dangerous Individual” in 19th-Century Legal Psychiatry’, and move to a discussion of notions of danger, psychiatric expertise in the prosecution cases, crime, responsibility and (...)
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  14. Lux sive qualitas. Incorporeità ed estensione della luce nell’aristotelismo iberico e italiano di primo Seicento.Simone Guidi - 2018 - Galilaeana. Studies in Renaissance and Early Modern Science 15:61-81.
    This article addresses the Aristotelian debate in the 17th century on the incorporeality of light and its extension, focusing especially on the Iberian and Italian contexts. The aim of the essay is to show that, while late Aristotelianism unitedly rejected light’s corporeity, many differences arose regarding the way in which this incorporeality should be understood. Relevant perspectives in all of their discussions were Scotus’ teaching of the intentional nature of light, and the Neoplatonics’ claim of its metaphysical provenance. In the (...)
     
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  15. Introduction - Understanding Parts and Wholes: Medieval Mereology and Early Modern Matters.Simone Guidi - 2022 - Bruniana and Campanelliana 1 (2022).
    In this paper I reconstruct and discuss Antonio Rubio (1546-1615)’s theory of the composition of the continuum, as set out in his Tractatus de compositione continui, a part of his influential commentary on Aristotle’s Physics, published in 1605 but rewritten in 1606. Here I attempt especially to show that Rubio’s is a significant case of Scholastic overlapping between Aristotle’s theory of infinitely divisible parts and indivisibilism or ‘Zenonism’, i.e. the theory that allows for indivisibles, extensionless points, lines, and surfaces, which (...)
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  16. «Solo lumine naturae utens». Suárez e la ratio angeli_: note su _DM 35, 1-3.Simone Guidi - 2019 - In Simona Langella & Cintia Faraco (eds.), Francisco Suárez 1617-2017. Atti del Convegno in occasione del IV centenario della morte. Capua (Ce): Artetetra Edizioni.
    Suárez’s primary attempt to rethink angelology can be found in the De Angelis. This work is a mighty commentary on the prima pars of Aquinas’ Summa Theologiae (qq. 50-64) which Suárez left to his colleagues after his years in Coimbra (1597-1607), and which was published posthumously in Lyon in 1620. The composition of the text is somewhat stratified and it includes many references to the Disputationes Metaphysicae, but Suárez most likely already started writing it during his years of teaching in (...)
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  17. Errata naturae. Cause prime e seconde del mostro biologico tra medioevo ed età moderna.Simone Guidi - 2012 - Lo Sguardo. Rivista di Filosofia 9.
    According to one of the most influential definitions, formulated by Michel Foucault in his Les anormaux, the monster is, since the Middle Ages, a violation of a “bio-juridical” order. In critically discussing the historical plausibility of this claim this article explores medical and philosophical conceptions of monsters between medieval and early modern period, addressing in particular the matter of the relationships between first and second causes in nature's errors. The main authors dealt with are Thomas Aquinas, Ambroise Paré, Francisco (...)
     
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  18. Complex and Simple Truth: The Conimbricenses’ Reading of On Interpretation in the Jesuit Context.Simone Guidi - 2019 - In Cristiano Casalini (ed.), Complex and Simple Truth: The Conimbricenses’ Reading of On Interpretation in the Jesuit Context. Boston, Massachusetts, Stati Uniti:
    This chapter focuses on the question of the specific truth granted to the human intellect’s concepts qua concepts (simplex apprehensio), as it is presented and discussed in Sebastião do Couto’s commentary on On Interpretation, included in his general commentary on Aristotle’s Dialectics (1606), the final volume of the famous and influential Cursus Conimbricensis (1592–1606). Such a topic finds it roots in a large medieval debate that runs through many authors and especially Augustine, Aquinas, Scotus, Durandus, and Ockham, reaching in the (...)
     
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  19. Dagli angeli alle occasioni. Un'ipotesi a partire dal 'problema della trasduzione'.Simone Guidi - 2022 - Studi Lockiani 2 (2).
    This article addresses some Late Scholastic accounts (Suárez, Abra de Raçonis, Gamaches, Ysambert, Arriaga), of the “problem of transduction” in angels, as a possible source for the genesis of early modern occasionalism, particularly La Forge’s and Cordemoy’s. Indeed, if the “problem of transduction” is a structural issue of all the Aristotelian gnoseology, the impossibility of interaction between immaterial and material substance concerns, more generally, all spiritual substances, posing the issue about the principle of "transduction" already at the level of angels, (...)
     
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  20. Pedro da Fonseca on Substance, Subsistence, and Supposit.Simone Guidi - 2023 - In Simone Guidi & Mario Santiago Carvalho (eds.), Pedro da Fonseca. Humanism and Metaphysics. Brepols.
    Twenty years before Suárez’s Metaphysicae disputationes, Pedro da Fonseca offered one of the most impressive modern attempts to reorder Aristotle’s Metaphysics. In the present chapter, I will endeavour to show how insightful Fonseca’s effort truly was, by dealing with his ousiology. I will focus especially on the Jesuit’s account of three pivotal concepts in the scholastic theory of substance, i.e. Divine Substance, created substance and prime substance, or supposit. These notions are primarily metaphysical, but — according to a long-standing scholastic (...)
     
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  21.  14
    Pedro da Fonseca: Humanism and Metaphysics.Simone Guidi & Mario Santiago Carvalho (eds.) - 2023 - Turnhout: Brepols.
    This volume is the first collection of essays in English devoted to Pedro da Fonseca SJ (1527-1599), his intellectual endeavour, and thought. The book brings together some of today's leading specialists in early modern scholasticism, Portuguese Aristotelianism, and the history of the Society of Jesus, in order to present a reliable portrait of Fonseca's institutional role, to reconstruct his thought on many important aspects of scholastic metaphysics, and to discuss the reception of his work in the early modern age. -/- (...)
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  22.  18
    La estructura de la comunidad deportiva: una propuesta comunicativa.Francisco Javier López Frías - 2015 - Revista de Filosofía (Madrid) 40 (1):139-156.
    The main goal of this paper is to argue that Anglo-American philosophy and Continental philosophy should work together within the arena of the philosophy of sport. To do so, the concept “communicative community”, which is found in Habermas’ and Apel’s discursive ethics, will be analyzed and applied to sports. As several authors, such as Raúl Sebastian Solanes, Robert L. Simon and William J. Morgan, have done this task before, I will critically analyze their proposals. In so doing, I will show (...)
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  23.  45
    Sujeto y Sistema. Las Transformaciones En la Doctrina Del Derecho Subjetivo Durante El XIX.José Luis Muñoz de Baena Simón - 2007 - Anales de la Cátedra Francisco Suárez 41:217-236.
    This work traces, departing from the method of structures of thought, the influence of the doctrines of Duns Scotus and Ockham in 19 th Century dogmatics. Milestones of this transformation are Windscheid’s doctrine on legal rights and Jellinek’s doctrines on public legal rights and the self-limitation of the state, as well as Laband’s distinction between the material sense of law and the formal. This multiplication of formal distinctions dissolves the modern subject in the system. Only a radical approach enables us (...)
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  24.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  25.  72
    CEO Gender, Ethical Leadership, and Accounting Conservatism.Simon S. M. Ho, Annie Yuansha Li, Kinsun Tam & Feida Zhang - 2015 - Journal of Business Ethics 127 (2):351-370.
    Since male CEOs dominate corporate leadership, the literature on top management decision making suffers from an implicit masculine bias. Although research indicates that males and females are biologically and psychologically different, the leadership characteristics of female CEOs are largely unexplored. Two of these characteristics, risk aversion and ethical sensitivity, are tied to key accounting issues, such as conservatism in financial reporting and steadfast opposition to fraud. In this study, we examine the relationship between CEO gender and accounting conservatism, and find (...)
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  26. How Economic Sanctions Could Cripple Reform.Simon S. Brand - 1986 - Business and Society Review 57:75-78.
  27.  12
    ESG myths and the objective of a corporation: optimising sustainable values for different stakeholders.Simon S. M. Ho - forthcoming - Asian Journal of Business Ethics:1-6.
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  28. Natural law : a basis for Christian : Muslim civil discourse?Adam S. Francisco - 2010 - In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
     
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  29.  88
    A Comparative Study on Perceived Ethics of Tax Evasion: Hong Kong Vs the United States.Robert W. McGee, Simon S. M. Ho & Annie Y. S. Li - 2008 - Journal of Business Ethics 77 (2):147-158.
    This article begins with a review of the literature on the ethics of tax evasion and identifies the three main views that have emerged over the centuries, namely always ethical, sometimes ethical, and never or almost never ethical. It then reports on the results of a survey of HK and U.S. university business students who were asked to express their opinions on the 15 statements covering the three main views. The data are then analyzed to determine which of the three (...)
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  30.  14
    Bi-Dimensional Approach Based on Transfer Learning for Alcoholism Pre-disposition Classification via EEG Signals.Hongyi Zhang, Francisco H. S. Silva, Elene F. Ohata, Aldisio G. Medeiros & Pedro P. Rebouças Filho - 2020 - Frontiers in Human Neuroscience 14.
  31.  12
    An extension of Boltzmann'sH-theorem.S. Simons & P. J. Higgins - 1959 - Philosophical Magazine 4 (47):1282-1283.
  32.  5
    What goes on behind closed doors: physiological versus pharmacological steroid hormone actions.S. Stoney Simons - 2008 - Bioessays 30 (8):744-756.
    Steroid‐hormone‐activated receptor proteins are among the best‐understood class of factors for altering gene transcription in cells. Steroid receptors are of major importance in maintaining normal human physiology by responding to circulating concentrations of steroid in the nM range. Nonetheless, most studies of steroid receptor action have been conducted using the supra‐physiological conditions of saturating concentrations (≥100 nM) of potent synthetic steroid agonists. Here we summarize the recent developments arising from experiments using two clinically relevant conditions: subsaturating concentrations of agonist (to (...)
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  33. Physica specialis et curiosa.Francisco Javier Trias & J. S. - 2006 - In Manuel Domínguez Miranda, Erika Tanacs, Germán Marquínez Argote, Rey Fajardo & José del (eds.), Biblioteca Virtual Del Pensamiento Filosofico En Colombia. Pontificia Universidad Javeriana, Pensar.
  34.  14
    La crítica de Simone Weil a Marx: un referente para el pensamiento ecosocialista.Pau Matheu Ribera & Andrea Pérez-Fernández - 2022 - Isegoría 66:27-27.
    In this article we discuss the political thought of the French philosopher Simone Weil. In particular, we analyse two fundamental elements of her critique of Marxism, namely her reflections on the phenomenon of power and her critique of the theory of the unlimited development of productive forces. We do so in dialogue with two of the pioneers of the ecosocialist critique of Marx in Spain: Manuel Sacristán and Francisco Fernández Buey, both readers of Weil. The aim: to point out (...)
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  35. From Political Philosophy to Messy Empirical Reality.Miklos Zala, Simon Rippon, Tom Theuns, Sem de Maagt & Bert van den Brink - 2020 - In Trudie Knijn & Dorota Lepianka (eds.), Justice and Vulnerability in Europe: An Interdisciplinary Approach. Northampton: Edward Elgar Publishing Ltd. pp. 37-53.
    This chapter describes how philosophical theorizing about justice can be connected with empirical research in the social sciences. We begin by drawing on some received distinctions between ideal and non-ideal approaches to theorizing justice along several different dimensions, showing how non-ideal approaches are needed to address normative aspects of real-world problems and to provide practical guidance. We argue that there are advantages to a transitional approach to justice focusing on manifest injustices, including the fact that it enables us to set (...)
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  36.  21
    Executive compensation and earnings persistence.Allan S. Ashley & Simon S. M. Yang - 2004 - Journal of Business Ethics 50 (4):369-382.
    Governing boards utilize executive compensation contracts in an attempt to align executive actions with corporate goals. The objective is to ensure that executive performance provides value to the organization in terms of successful outcomes. A key performance criteria typically specified in CEO compensation contracts is earnings targets. However, using earnings as a performance evaluation may be problematic because some firms exhibit robust and sustained earnings over time (high earnings persistence), and other firms, such as high growth oriented firms, exhibit weak (...)
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  37. Cosmopolitan Justice, Responsibility, and Global Climate Change.Simon Caney - 2005 - Leiden Journal of International Law 18 (4):747-775.
    It is widely recognized that changes are occurring to the earth’s climate and, further, that these changes threaten important human interests. This raises the question of who should bear the burdens of addressing global climate change. This paper aims to provide an answer to this question. To do so it focuses on the principle that those who cause the problem are morally responsible for solving it (the ‘polluterpays’ principle). It argues thatwhilethishasconsiderable appeal it cannot provide a complete account of who (...)
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  38. Climate Change, Human Rights and Moral Thresholds.Simon Caney - 2010 - In Stephen Humphreys (ed.), Human Rights and Climate Change. Cambridge University Press. pp. 69-90..
    This essay examines the relationship between climate change and human rights. It argues that climate change is unjust, in part, because it jeopardizes several core rights – including the right to life, the right to food and the right to health. It then argues that adopting a human rights framework has six implications for climate policies. To give some examples, it argues that this helps us to understand the concept of “dangerous anthropogenic interference” (UNFCCC, Article 2). In addition to this, (...)
     
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  39. AI Wellbeing.Simon Goldstein & Cameron Domenico Kirk-Giannini - manuscript
    Under what conditions would an artificially intelligent system have wellbeing? Despite its obvious bearing on the ethics of human interactions with artificial systems, this question has received little attention. Because all major theories of wellbeing hold that an individual’s welfare level is partially determined by their mental life, we begin by considering whether artificial systems have mental states. We show that a wide range of theories of mental states, when combined with leading theories of wellbeing, predict that certain existing artificial (...)
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  40.  5
    A Dissolution of the Problem of Locality.Simon Saunders - 1994 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:88 - 98.
    Debates over the significance of the particle concept, and the problem of locality-how do we represent localized phenomena?-appear to presuppose that particles and observed phenomena are things rather than events. Well-known theorems (Hergerfelt, Reeh-Schlieder), and a recent variant of Hergerfelt's theorem due to David Malement, present a problem of locality only given the tacit appeal to the concept of thing, in fact an individual, in a sense contrary to particle indistinguishability. There is no difficulty with the particle concept per se, (...)
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  41.  50
    Foundations of Representation: Where Might Graphical Symbol Systems Come From?Simon Garrod, Nicolas Fay, John Lee, Jon Oberlander & Tracy MacLeod - 2007 - Cognitive Science 31 (6):961-987.
    It has been suggested that iconic graphical signs evolve into symbolic graphical signs through repeated usage. This article reports a series of interactive graphical communication experiments using a ‘pictionary’ task to establish the conditions under which the evolution might occur. Experiment 1 rules out a simple repetition based account in favor of an account that requires feedback and interaction between communicators. Experiment 2 shows how the degree of interaction affects the evolution of signs according to a process of grounding. Experiment (...)
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  42.  12
    Welfare and the achievement of goals.Simon Keller - 2004 - Philosophical Studies 121 (1):27-41.
    I defend the view that an individual''s welfareis in one respect enhanced by the achievementof her goals, even when her goals are crazy,self-destructive, irrational or immoral. This``Unrestricted View'''' departs from familiartheories which take welfare to involve only theachievement of rational aims, or of goals whoseobjects are genuinely valuable, or of goalsthat are not grounded in bad reasons. I beginwith a series of examples, intended to showthat some of our intuitive judgments aboutwelfare incorporate distinctions that only theUnrestricted View can support. Then, (...)
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  43.  80
    Cook Wilson on knowledge and forms of thinking.Simon Wimmer & Guy Longworth - 2022 - Synthese 200 (4):1-22.
    John Cook Wilson is an important predecessor of contemporary knowledge first epistemologists: among other parallels, he claimed that knowledge is indefinable. We reconstruct four arguments for this claim discernible in his work, three of which find no clear analogues in contemporary discussions of knowledge first epistemology. We pay special attention to Cook Wilson’s view of the relation between knowledge and forms of thinking (like belief). Claims of Cook Wilson’s that support the indefinability of knowledge include: that knowledge, unlike belief, straddles (...)
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  44. Moral Realism, Moral Disagreement, and Moral Psychology.Simon Fitzpatrick - 2014 - Philosophical Papers 43 (2):161-190.
    This paper considers John Doris, Stephen Stich, Alexandra Plakias, and colleagues’ recent attempts to utilize empirical studies of cross-cultural variation in moral judgment to support a version of the argument from disagreement against moral realism. Crucially, Doris et al. claim that the moral disagreements highlighted by these studies are not susceptible to the standard ‘diffusing’ explanations realists have developed in response to earlier versions of the argument. I argue that plausible hypotheses about the cognitive processes underlying ordinary moral judgment and (...)
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  45. Knowledge from multiple experiences.Simon Goldstein & John Hawthorne - 2021 - Philosophical Studies 179 (4):1341-1372.
    This paper models knowledge in cases where an agent has multiple experiences over time. Using this model, we introduce a series of observations that undermine the pretheoretic idea that the evidential significance of experience depends on the extent to which that experience matches the world. On the basis of these observations, we model knowledge in terms of what is likely given the agent’s experience. An agent knows p when p is implied by her epistemic possibilities. A world is epistemically possible (...)
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  46.  33
    Art and Ontography.Simon Weir - 2020 - Open Philosophy 3 (1):400-412.
    Graham Harman describes the allure of art as the tension and fusion of a real object to sensual qualities so that it makes it seem that the inwardness of reality is opened to us. Yet real objects are withdrawn; how are we aware of their fusion? Since Harman’s ontology mandates that contact between real objects occurs only through sensual objects, this essay explores the idea that art’s allure must be a tension between sensual objects that draw the experiencer to believe, (...)
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  47.  54
    Signalling signalhood and the emergence of communication.Thomas C. Scott-Phillips, Simon Kirby & Graham R. S. Ritchie - 2009 - Cognition 113 (2):226-233.
  48.  13
    The holy & wholly other: Kierkegaard on the alterity of God.Simon D. Podmore - 2012 - Heythrop Journal 53 (1):9-23.
    In response to prevailing perceptions, I contend that Søren Kierkegaard (1813–55) conceives of the wholly otherness of God via his dialectical category of the ‘infinite qualitative difference’ between the human and the divine, initially through the self's consciousness of sin and ultimately through the self's acceptance of the gift of forgiveness. Therefore, I claim that while the common designation of Kierkegaard's God as ‘Wholly Other’ may initially evoke the alterity of sin; it is not ultimately sufficient to describe the divine (...)
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  49.  51
    Self Evidence.Simon Schaffer - 1992 - Critical Inquiry 18 (2):327-362.
    There seems to be an important historical connexion between changes in the concept of evidence and that of the person capable of giving evidence. Michel Foucault urged that during the classical age the relationship between evidence and the person was reversed: scholasticism derived statements’ authority from that of their authors, while scientists now hold that matters of fact are the most impersonal of statements.1 In a similar vein, Ian Hacking defines a kind of evidence which ‘consists in one thing pointing (...)
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  50.  42
    The faith of the faithless: experiments in political theology.Simon Critchley - 2012 - London ; New York: Verso Books.
    The return to religion has perhaps become the dominant cliche of contemporary theory, which rarely offers anything more than an exaggerated echo of a political reality dominated by religious war. Somehow, the secular age seems to have been replaced by a new era, where political action flows directly from metaphysical conflict. The Faith of the Faithless asks how we might respond. Following Critchley's Infinitely Demanding, this new book builds on its philosophical and political framework, also venturing into the questions of (...)
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